National Gathering
Speaker and Workshop Info
Additional speaker, workshop and presentation info
Emcees, Wellness and Entertainment
Waneek Horn-Miller
Gathering Co-Emcee
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Waneek Horn-Miller is a bear clan, Mohawk mother of three from the communities of Kahnawake and Ohsweken. She has worked as a sports commentator for CBC and APTN, and has become a strong advocate for sport, fitness and wellness. She also has traveled extensively throughout North America as a motivational speaker sharing her journey from the front lines of the Oka Crisis to the Olympics with indigenous and non-indigenous audiences. As one of Canada’s few indigenous Olympians, Waneek has used her passion and experiences in sport to influence Aboriginal and non-aboriginal leadership towards making Sport and Wellness a community building priority. Waneek has worked for Manitobah Mukluks for 13 years and expanded her broadcasting experiences as part of CBC’s Paris 2024 prime time panel this past summer.
Anthony Johnston
Gathering Co-Emcee
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Anthony Johnson is a Two-Spirit Keynote Speaker, LGBTQ2S+ Advocate & ED&I Expert. Through his powerful story to bring awareness for LGBTQ & Indigenous Equality. Before moving to Canada, Anthony Johnson worked as a community outreach worker specializing in working with others on their personal challenges related to mental health, and self-identity. He also has worked as a consultant and contractor for First Nation communities for community reinvention community restoration and healing. Anthony Johnson artistic and creative ways to approach each event bring audiences new learning opportunities for them reflect on and implement in their lives.
Aerius Benton Banai
Jingle Dress Maker
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Aerius Benton-Banai
Traditional Ojibwe Name: Jingogiizhigookwe (Changing Sky Woman)
Clan: Bullhead Fish Clan (Awaazisii)
Aerius Benton-Banai is a dedicated creator and a proud traditional Ojibwe woman, deeply rooted in her culture and sacred traditions. Known by her Ojibwe name, Jingogiizhigookwe, or Changing Sky Woman, Aerius embodies the resilience and beauty of her heritage. Her primary focus is on the intricate art of sewing jingle dresses, a meaningful expression of her identity.
As a mother, Aerius is committed to passing down her cultural values and teachings to the next generation, ensuring that her daughter grows up with a strong sense of identity and pride in their culture. Through her work and dedication to her community, Aerius Benton-Banai honors her expertise while inspiring others to embrace and celebrate their own traditions.
Jeremy Dutcher
Artist
Opening Reception Performer
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Polaris Prize winner Jeremy Dutcher is a classically trained operatic tenor and composer who takes every opportunity to blend his Wolastoq First Nation roots into the music he creates, blending distinct musical aesthetics that shape-shift between classical, traditional, and pop to form something entirely new. Dutcher’s debut release, Wolastoqiyik Lintuwakonawa, involves the rearrangement of early 1900s wax cylinder field recordings from his community. “Many of the songs were lost because our musical tradition was suppressed by the Canadian government. I’m doing this work as there’s only about a hundred Wolastoqey speakers left. It’s crucial that we’re using our language because, if you lose the language, you’re losing an entire distinct way of experiencing the world.”
Ryanne White
Jingle Dress Dancer
maskihkiy wellness
For the duration of the Gathering, the maskihkiy wellness team is dedicated to providing comprehensive Indigenous mental health and wellness support, ensuring a safe and nurturing environment. Look out for wellness team leads in purple shirts, and team members in red shirts.
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ᒪᐢᑭᐦᑭᕀ maskihkiy wellness is an Indigenous woman-owned and operated psychological practice specializing in Indigenous approaches to psychotherapy, program development, professional training and workshops, consultation, and wraparound services for Indigenous organizations, communities, families, and individuals. maskihkiy focuses on supporting holistic wellness through Indigenous and land-based approaches. Our services are centered in traditional values that support social and environmental justice. At maskihkiy, we believe each person, each family, each community, has the medicine they need to live a good life (miyo pimâtisiwin). Our team focuses on facilitating (re)connection with that medicine. Each team member brings unique strengths and gifts, including expertise in Indigenous approaches to counselling and trauma work, decolonizing and Indigenizing organizations including strategic planning and program evaluation, reconciliation initiatives and cultural education, and holistic wellness.
Learn more about maskihkiy wellness at https://www.maskihkiy.com/
The mashkihkiy wellness team will be available throughout the conference and is hosting several workshops.
Terri Fisher
Registered Massage Therapist (RMT)
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Aanii Biidaasige ndizhinikaaz, Terri Fishers ndazhaagnaashii noozwin, mka ndoodem, Deshkan Ziibi minwaa Onyota'a:ka ndoonjibaa, Deshkan Ziibi ndidaa, Anishinaabe kwe ndaaw.
Terri is a skilled and compassionate Registered Massage Therapist (RMT) with a strong background in healthcare. Before transitioning to massage therapy, she worked as a paramedic, giving her a deep understanding of the body, injury recovery, and the importance of holistic wellness. As an Indigenous woman and mother of two, she is passionate about the reclamation of culture, language, and traditional healing practices.
With a commitment to helping others achieve balance and well-being, Terri specializes in therapeutic massage that supports physical recovery, relieves tension, and promotes overall health. She understands the toll that stress, trauma, and daily life can take on the body and takes a client-centered approach to care, ensuring that each session is tailored to individual needs.
During the gathering, Terri is honored to offer her services, providing a space for attendees to reconnect with their bodies, find relief from tension, and experience the restorative benefits of massage therapy. Whether you are seeking relaxation, pain relief, or improved mobility, she is here to support your wellness journey.
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During the gathering, Terri will be offering 15-minute massage sessions, designed to provide quick yet effective relief from tension and stress. These sessions can be tailored to your needs, whether you’re looking for a deeply relaxing experience or a more therapeutic approach to address specific areas of discomfort.
In addition to traditional massage, there is also an option to incorporate cupping therapy and acupuncture:
Cupping Therapy – A technique that uses suction cups to gently lift the skin and underlying tissues, promoting increased circulation, muscle relaxation, and detoxification. Cupping can help relieve tension, reduce inflammation, and improve overall mobility. Great substitution for anyone who may want limited physical touch, yet the benefit of a massage.
Acupuncture – A holistic healing practice that involves the insertion of fine needles into specific points on the body to restore balance, relieve pain, and promote relaxation. Acupuncture can be beneficial for muscle tightness, stress relief, and overall well-being.
Whether you need a quick reset between sessions or targeted care for sore muscles and tension, Terri is here to help you feel your best throughout the gathering. Stop by to experience the restorative benefits of massage, cupping, or acupuncture!
Dr. Karlee Fellner
Founder + CEO
maskihkiy wellness
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Dr. Karlee Fellner miyotehiskwew (Good Hearted Woman) katoyiisaki (Sweet Pine Woman) is a citizen of the Otipemisiwak Métis Nation of Alberta, a Registered Psychologist (Alberta), and CEO and Founder of maskihkiy wellness. Dr. Fellner worked for over 10 years as a Professor of Counselling Psychology-Indigenous Education at the University of Calgary before resigning her tenured position to focus on community-based clinical work. Dr. Fellner is a prominent clinical scholar activist who has been working in the fields of iyiniwak (Indigenous) healing, wellness, and psychologies for over 14 years. Her program of research focused on Indigenous approaches to therapy and trauma work; Indigenous research, curriculum and pedagogy; culturally appropriate counselling; complex trauma; and holistic and traditional approaches to wellness. Dr. Fellner has been part of critical initiatives including Psychology's Response to the Truth and Reconciliation Commission of Canada Report (CPA & PFC, 2018) and CAP and PAA's provincial working group on addressing the TRC in psychological practice. She has been working with people in clinical practice for over 17 years, and has been designing and implementing land-based, culturally-rooted programming in mental health and addictions for the past 9 years. Dr. Fellner has a Ph.D. in Counselling Psychology from the University of British Columbia, and completed her internship in Clinical Psychology at the Indian Health Board of Minneapolis. In addition to her work in mental health and addictions, Dr. Fellner is a visual artist, mother, and traditional jingle dancer.
In my western education, I obtained an Bachelor’s of Science in Elementary Education from the University of Montana Western. My first job started at 12 years old as a performer and dancer at the Fort Macleod Interpretive Center. From that first job, I began a career representing Indigenous cultural perspectives that has taken her from a community constable for the RCMP to supporting Indigenous youth in their education journey.
In my traditional Piikani-Blackfoot education, I am the holder of many cultural transfers. In 2004, she was transferred a tipi design known as “Napi and the Buffalo”. Am is also a past member of the Brave Dogs society, a helper to the Thunder Medicine Pipe bundle, and an instructor for the Niipoomakiiks society. Most importantly, I was transferred the rites to the in 2002 Okan (Sundance) of the Piikani Nation. To date, I hold these transfers in high regard as they have informed my unique worldview. I continue to take great care to protect the processes and protocols of my Piikani culture.
I love to meet new people and make new relations. In my spare time, I love to spend time with my family and visit my friends who come from all over the world. I always have a laugh to share and a story to tell.
Stephanie Tipple kitpu e'pit
maskihkiy wellness team
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Stephanie Tipple kitpu e'pit (Eagle Woman) is an l'nu'skw (Mi'kmaw woman) from Elmastukwek (Bay of Islands), Ktaqmkuk (Newfoundland). She is a doctoral candidate in the Counselling Psychology program at the University of Calgary. As a Canadian Certified Counsellor (CCC) with a specialization in complex trauma and sexual violence, Stephanie integrates Indigenous approaches to therapy and wellness into her practice.
Stephanie practices from an Indigenous Focusing-Oriented Therapy approach, which is rooted in land-based and genocide-informed principles. She enriches mainstream wellness practices with culturally-relevant and historically-sensitive approaches, creating safe and empowering spaces for healing and growth.
Stephanie is a passionate advocate for equity-based practices. She is committed to supporting individuals and communities on their journey to wellness, fostering survivance and empowerment through genocide-informed care.
Erika Big Plume
maskihkiy wellness team
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Erika Big Plume is a first-generation Canadian settler of Portuguese descent living with her husband and children on Tsuut'ina Nation. She brings a deep commitment to efficiency, collaboration, and cultural inclusivity in the workplace. Erika is a highly skilled Executive Administrative Coordinator with over a decade of experience providing top-tier support to leadership teams. Throughout her career, Erika has played a pivotal role in streamlining administrative functions, optimizing workflow, and enhancing executive productivity. Currently serving as Executive Administrative Coordinator for maskihkiy wellness, Erika continues to drive efficiency, improve operational effectiveness, and contribute to organizational success. Erika has been involved within the Tsuut'ina Nation as a facilitator for a holistic wellness program geared towards Indigenous women as well as volunteering at other community events within the city. Erika has a Paralegal diploma, as well as her Medical Office Assistant and Unit Clerk certification and is currently working on her Bachelor of Social Work degree while juggling motherhood as well as working at an Indigenous mental health clinic in Calgary, Alberta.
Christina Yahn
maskihkiy wellness team
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Christina Yahn, kisik nimihitowin iskwew (Sky Dance Women) Nehiyaw (Cree) Optipemisiwak (Metis) from Red River settlement is an indigenous focusing oriented therapist with expertise in facilitating land-based wellness workshops. She served as research assistant to Dr. karlee Fellner at the University of Calgary, where the research was based on impacts of Indigenous approaches to psychology within communities. Christina is also a practising traditional birth doula, having completed kihew awasis wakamik’s 13 moons indigenous birth mentorship in 2021 she became the director for the prenatal wellness program at the O’Chiese First Nation Health Centre.
Christina has 15 years of experience as a holistic apiarist and training in apitherapy (medicinal and therapeutic use of bee medicines). Owning and operating white pine mountain apiary and mountain sage wellness, Christina conducts workshops on sustainable beekeeping & gardening, indigenous food forests, pollinators, plant medicines, natural cosmetics and apitherapy. Christina has traveled across North America with her advocacy work to raise awareness about native plants and pollinators and founded the Maui Pollinator Sanctuary in Hawaii. Additionally, she has collaborated with communities on food security projects that integrate traditional agriculture, apiculture, and apitherapy. Christina is deeply committed to the well-being of communities and individuals, passionately empowering wellness through access to land-based knowledge.
Lisa L’Hirondelle
okimawapiw iskwew (Boss Lady Sitting Woman)
maskihkiy wellness team
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Lisa L’Hirondelle, BA, BSW, MSW, RSW
okimawapiw iskwew (Boss Lady Sitting Woman)Lisa is Métis Cree French member of the Otipemisiwak Métis Nation of Alberta whose family is from Buffalo Lake Metis Settlement and Papaschase First Nation. Family names include Blyan, Lewis, Buffalo, Blandion, L’Hirondelle, Boudreau, Atkinson, Okanes.
She is an Indigenous Therapist and Registered Social Worker in Alberta. She is currently a Family Counsellor in Calgary, AB. She values all aspects of wellness, physical, spiritual, emotional, mental. She is able to connect in culturally relevant, safe, and meaningful ways to provide pathways for healing for individuals and community. She is an advocate for culturally meaningful therapeutic services for Indigenous peoples. She aligns herself with Indigenous approaches to wellness and healing.
Day 1 - March 7 - Speakers
Senator Yvonne Boyer
Keynote Speaker
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Senator Yvonne Boyer is a member of the Metis Nation with her ancestral roots in the Métis Nation-Saskatchewan, Manitoba and the Red River. With a background in nursing, she has over 26 years of experience practicing law and publishing extensively on the topics of Indigenous health and how Aboriginal rights and treaty law intersects on the health of First Nations, Metis and Inuit people. Prior to her appointment to the Senate of Canada in 2018 as the first Indigenous person to represent Ontario in the Red Chamber, she was the Associate Director for the Centre for Health Law, Policy and Ethics and a part time professor in the Faculty of Law at the University of Ottawa.
Dr. Unjali Malhotra
Consent in Health Care:
What has been done to increase safety
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Dr. Unjali Malhotra, is from Prince Albert, Saskatchewan. She completed her residency in Winnipeg, Manitoba, where she created and completed a women's health residency program after family residency. Dr. Malhotra is the founder and former program director of the UBC Women's Health Residency Program (for training family doctors in advanced women's health skills for delivery in rural and remote communities). She has also held the positions of Medical Director of Options for Sexual Health BC and the Chair of the Society of Obstetricians and Gynaecologists of the Canadian Foundation for Women's Health. She also previously served on the board of the Federation for Medical Women. She is an author and speaker for Continuing Medical Education both provincially and nationally, In her various roles, Dr. Malhotra has co-created provincial and national guidelines and programs that are focused on advocacy, equity, community support, and education as much as clinical services. Her work spans the reproductive lifespan including being a menopause specialist and she has always been grounded in her lived experience as a woman of colour. Dr Malhotra was named one of Canada’s 50 under 50 most inspiring Indo Canadians and Awarded the King Charles III Coronation Medal for her work on Consent.
Survivor Katy Bear
Assisted Reproductive Technology
from A Survivor Perspective
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Katy Bear is an Algonquin Kwe from Mattawa North Bay Algonquin First Nations. She is one of many survivors of Sterilization and an honoured pipe carrier. Katy has dedicated her life learning her culture and raising her 5 children and many nieces and nephews within culture and ceremony. Katy currently works as a case manager for a nonprofit organization that focuses on reunification of families within the system and is passionate about empowering woman and challenging them to be the best they can through health advocation, parenting, education and fighting systemic injustice. Katy was sterilized at the age twenty-one after giving birth to her youngest daughter and only discovered years later while meeting Senator Boyer that she was not alone. In October of 2022 Katy almost lost her life due to an ectopic pregnancy that burst and was connected to an obstetrician/ gynaecologist/ surgeon who not only saved her life but also opened the door to a possibility to having a reversal or other options of having children once again. After lots of research and a conversation Katy underwent the tubal reversal in April of 2024. The odds were low but by June of 2024 Katy became successfully pregnant and is now due at the end of March 2025. Through these life experiences Katy is working with the University of Ottawa to help compile what options are available, costs and what steps should be considered culturally to help other survivors with taking back their power and have the resources to be able to undo their sterilization and possibly have the opportunity to have children once again.
Dina Idriss-Wheeler
Assisted Reproductive Technology
from A Survivor Perspective
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Dina Idriss-Wheeler is a PhD candidate in Population Health at the University of Ottawa and serves as the Associate Director at the Centre for Health Law, Policy, and Ethics. Her academic journey includes a Master in Health Administration from the University of Ottawa, and a Master of Science in Reproductive Biology from Queen’s University. Her research focuses on intimate partner violence and access to support services during the COVID-19 lockdowns in Ontario. Dina has extensive applied research experience, notably at McMaster University where she was a Senior Global Health Coordinator and Research Associate in Global Health, leading various health services research projects and contributing to global health education initiatives. Additionally, Dina was a Canadian Institutes of Health Research Health Systems Impact (CIHR-HSI) Doctoral Fellow at the Canadian Red Cross, enhancing her expertise in health emergency responses. She also works as a consultant for the United Nations Office on Drugs and Crime (UNODC) and teaches part-time in the PhD in Population Health Program at the University of Ottawa.
Andrea Johnston
Waawayeya Tool: storytelling and
life journey evaluation
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Since 1991, Johnston has been employed full-time as an evaluation manager working towards a future that changes the relationships between Indigenous Peoples and funding agents to operationalize an environment in which Indigenous Peoples can set their parameters. Andrea enjoys working most with colleagues and partners who support the goals of the projects in which she is engaged. She works to break down walls and works hard to learn from all those with whom she engages in dialogue during her project work.
Lisa Hill
Moccasin Flow Yoga
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Lisa Hill is a member of the Bear Clan of the Oneida Nation of the Thames, in Ontario, Canada. She founded the company, Moccasin Flow, when her educational journey collided with her passion for dance and movement. This led to the development and offering of a method of self-care that not only provides physical benefits but can assist in finding greater balance in a spiritual, mental and emotional sense. Lisa has been a pow wow dancer for over 45 years, with the bulk of those years dancing in the Fancy Shawl categories. She has been practicing yoga for over 30 years. This love for yoga and the healing within has led her to obtaining her 200 Hour Registered Yoga Teacher Certification. Yoga and Dance Movement is the core for Moccasin Flow offerings; reconnecting to Creation, Mother Earth, and Ourselves.
Anita Crowshoe
Smudging, Grounding Techniques and self-care meditation & Cedar Bow Brushing
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Oki, am located on the Treaty 7 territory where I respect the deep, historical connection to this land by the Blackfoot Confederacy, Tsuut’ina, Îyârhe Nakoda, and Metis peoples. I am, Anita Crowshoe (Sistsi) a proud member of the Piikani Nation located in the Foothills of Southern Alberta. Am the proud mother of Anthony and his wife Melissa, who have blessed me with two grandsons named Natayo and Wâsê. My parents are Reg and Rose Crowshoe. My paternal grandparents are Joe and Josephine Crowshoe, who were noted cultural and spiritual leaders in the community. My maternal grandparents are Julius and Elizabeth English, who operated a successful ranching operation in Piikani.
In my western education, I obtained an Bachelor’s of Science in Elementary Education from the University of Montana Western. My first job started at 12 years old as a performer and dancer at the Fort Macleod Interpretive Center. From that first job, I began a career representing Indigenous cultural perspectives that has taken her from a community constable for the RCMP to supporting Indigenous youth in their education journey.
In my traditional Piikani-Blackfoot education, I am the holder of many cultural transfers. In 2004, she was transferred a tipi design known as “Napi and the Buffalo”. Am is also a past member of the Brave Dogs society, a helper to the Thunder Medicine Pipe bundle, and an instructor for the Niipoomakiiks society. Most importantly, I was transferred the rites to the in 2002 Okan (Sundance) of the Piikani Nation. To date, I hold these transfers in high regard as they have informed my unique worldview. I continue to take great care to protect the processes and protocols of my Piikani culture.
I love to meet new people and make new relations. In my spare time, I love to spend time with my family and visit my friends who come from all over the world. I always have a laugh to share and a story to tell.
Deborah Baker
Smudging, Grounding Techniques and self-care meditation & Cedar Bow Brushing
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K’ana Ancestoral name
Deborah Baker
Squamish Nation
Knowledge Keeper
Mother of 5 Adult Children
Grandmother of 1
Community Advocate
Believer in the Spirit of Reconciliation
Supporter of Healing & Wellness
Humbly sharing my Spiritual Experiences
Currently serving on Squamish Nation Council
Recently completed my MBA at SFU in Indigenous Business Leadership
Dolores Martin
Beading / Medicine Pouches
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Dolores is Mi’qmaq from the community of Listiguj, QC. She started off her career to become a professional seamstress and studied at Ecole Cotnoir Capponi in Montreal. She then changed career direction into education and studied Cesgep de la Gaspésie et des Iles then got her Degree in Education at Alagsite’w Gitpu School where she worked as a teacher’s assistant, teacher librarian, a teacher and a special needs teacher. She recently retired and is now enjoying beading, line dancing, tai chi and doing crafts with the elders in her community. She also loves to shop!
Day 2 - March 8 - Speakers
Land-based & Indigenous Wisdoms for Wellness
Alisa Lombard
Records search & Statutory Declaration
Dr. Marlyn Cook
Records search & Statutory Declaration
Annita McPhee
Lateral Kindness: A Path to Empowerment and Violence Prevention
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Annita McPhee is an Indigenous leader, entrepreneur, and advocate from the Tahltan and Tlingit Nations. She is the Founder and Executive Director of Protect Our Indigenous Sisters and a former three-term President of the Tahltan Central Council. With a background in law, social work, and international advocacy, she specializes in cultural safety, reconciliation, and stopping lateral violence in Indigenous communities. Annita is also an award-winning speaker and consultant, recognized for her work in the environment, advocacy , and Indigenous rights.
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Lateral violence—rooted in colonization, oppression, and intergenerational trauma—has impacted Indigenous communities for generations, creating cycles of harm that weaken our collective strength. This workshop shifts the focus from harm to healing by introducing Lateral Kindness as a powerful tool for empowerment and violence prevention.
Participants will explore how kindness is not just a passive act but an active form of resistance that strengthens individuals, families, workplaces, and communities. Through guided discussions, real-life examples, and interactive exercises, we will learn to recognize lateral violence, understand its roots, and replace it with practices that promote respect, unity, and support.
Key Learning Outcomes:
• Understand the historical and systemic causes of lateral violence.
• Learn how lateral kindness disrupts cycles of harm and creates safe, empowering spaces.
• Explore strategies to foster respectful workplaces and communities.
• Develop skills to address conflict with understanding and accountability.
• Build leadership that uplifts and empowers others.
This workshop is ideal for Indigenous professionals, community leaders, organizations, and anyone committed to fostering positive change. Together, we will reclaim traditional teachings of respect, generosity, and collective well-being to create stronger, healthier communities.
Tenille Campbell
“Let’s Write a Love Poem”
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Tenille K Campbell is a Dené/Métis author from English River First Nation, SK. She is an English PhD Candidate at University of Saskatchewan, specializing in Indigenous Literature. Her latest poetry collection, Nedí Nezu (Arsenal Pulp Press, 2021) is an exploration of the beautiful space that being a sensual Indigenous woman creates in life, in relationships, in the land. Her inaugural poetry book, #IndianLovePoems (Signature Editions, 2017) is an award-winning collection of poetry that focuses on Indigenous Erotica. She is also the artist behind sweetmoon photography, the co-creator of the blog, tea&bannock, and is an emerging beadwork artist.
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This workshop focuses on the joy in sensuality and connection – focusing on positive and loving stories regarding our bodies, our feelings, our relationships. Part lecture (teaching you the process of how to write a poem) and part actual creative writing, guests will walk out with the first draft of a love poem they have created themselves. Love poems can be of any theme – to themselves, to their daughters/children, about a love/r, about the land, about culture. Love is everywhere, and love is healing, and that’s what we will focus on.
Zoey Roy
Collective Songwriting
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Zoey Roy (B.Ed., MPP, PhD Candidate) is Nehithâw-Dené Métis from Northern Saskatchewan. In her life, Zoey has discovered that expressing herself through poetry and rap has kept her at the pulse of her humanity – even through the turbulence of trauma. Today, she is a celebrated spoken-word poet and community educator, passionate about facilitating collaborative creative processes as practices of collective grieving, healing, and growth.
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A collective songwriting workshop is designed to facilitate meaningful discussions within a community and transform them into a song—in this case, an anthem that generates a sense of unity and belonging. Through this guided process, participants collectively decide on a topic, brainstorm ideas, choose an instrumental based on beats provided, and develop lyrics. By the end of the workshop, participants will see how to transform pain into power. Who knew the resurgence could be so fun?
Elaine Kicknosway
Smudging, Grounding Techniques and self-care meditation & Cedar Bow Brushing
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Elaine Kicknosway pronouns Qwe/she/her. Traditional helper . Swampy Cree through her biological mother from Amisk Lake and her biological father’s side is from Buffalo Narrows Sk. She is a member of Peter Ballantyne Cree Nation in Northern Saskatchewan, and is Wolf Clan. She is a Sixties Scoop Survivor and returned home in 1996. She has been long time community advocate in the areas of child welfare, MMIW2SG, healthy families, and Indigenous Wellness that include spaces for the LGBTQ2S+. Elaine is an Indigenous land based focusing therapist & trauma Counsellor, a Blanket exercise facilitator and trainer, Indigenous full spectrum birth to death Doula , Traditional dancer, singer, drummer and is the Cofounder of The Sixties Scoop Network and carrier of ceremonial teachings.
In my western education, I obtained an Bachelor’s of Science in Elementary Education from the University of Montana Western. My first job started at 12 years old as a performer and dancer at the Fort Macleod Interpretive Center. From that first job, I began a career representing Indigenous cultural perspectives that has taken her from a community constable for the RCMP to supporting Indigenous youth in their education journey.
In my traditional Piikani-Blackfoot education, I am the holder of many cultural transfers. In 2004, she was transferred a tipi design known as “Napi and the Buffalo”. Am is also a past member of the Brave Dogs society, a helper to the Thunder Medicine Pipe bundle, and an instructor for the Niipoomakiiks society. Most importantly, I was transferred the rites to the in 2002 Okan (Sundance) of the Piikani Nation. To date, I hold these transfers in high regard as they have informed my unique worldview. I continue to take great care to protect the processes and protocols of my Piikani culture.
I love to meet new people and make new relations. In my spare time, I love to spend time with my family and visit my friends who come from all over the world. I always have a laugh to share and a story to tell.
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cedar tea times/ intro to drumming with healing songs and sharing of self care practices. Be aware smudging will be included in case of scent sensitivities
Chi-miigwech, Niá:wen, Qujannamiik, Ninâskomtin , Thank you
Deborah Baker
Smudging, Grounding Techniques and self-care meditation & Cedar Bow Brushing
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K’ana Ancestoral name
Deborah Baker
Squamish Nation
Knowledge Keeper
Mother of 5 Adult Children
Grandmother of 1
Community Advocate
Believer in the Spirit of Reconciliation
Supporter of Healing & Wellness
Humbly sharing my Spiritual Experiences
Currently serving on Squamish Nation Council
Recently completed my MBA at SFU in Indigenous Business Leadership
Alisha continued her education through the First Nation Child and Family Worker Course and graduated with top marks in her class and school. She did her practicum at First Nation Family Advocate Office (FNFAO) and loved their mandate and values. She went on to full time employment with the FNFAO as a Rites of Passage Scaabe working with youth who are aging out of care. She really enjoyed working with the youth and inspiring them as well as guiding them in positive ways on their life journey.
Alisha is a survivor of sterilization and has grieved over what has happened. She is also a sixty-scoop survivor. Both have played a huge role in shaping who she is and her identity over the years.
She is a mother of two adult children and a grandmother to three beautiful grandchildren. She is a foster parent to three beautiful children. Alisha stays involved in her culture and takes in as many ceremonies and teachings as available. She loves the outdoors doing things like fishing and hunting and enjoys basketball, hockey, skating and the Saskatchewan Rough Riders. She rounds out her talents and skills with a love for doing crafts especially with resin, beading and sewing and travelling to be with family and friends.
Lisa Hill
Moccasin Flow Yoga
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Lisa Hill is a member of the Bear Clan of the Oneida Nation of the Thames, in Ontario, Canada. She founded the company, Moccasin Flow, when her educational journey collided with her passion for dance and movement. This led to the development and offering of a method of self-care that not only provides physical benefits but can assist in finding greater balance in a spiritual, mental and emotional sense. Lisa has been a pow wow dancer for over 45 years, with the bulk of those years dancing in the Fancy Shawl categories. She has been practicing yoga for over 30 years. This love for yoga and the healing within has led her to obtaining her 200 Hour Registered Yoga Teacher Certification. Yoga and Dance Movement is the core for Moccasin Flow offerings; reconnecting to Creation, Mother Earth, and Ourselves.
Dr. Karlee Fellner
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Dr. Karlee Fellner miyotehiskwew (Good Hearted Woman) katoyiisaki (Sweet Pine Woman) is a citizen of the Otipemisiwak Métis Nation of Alberta, a Registered Psychologist (Alberta), and CEO and Founder of maskihkiy wellness. Dr. Fellner worked for over 10 years as a Professor of Counselling Psychology-Indigenous Education at the University of Calgary before resigning her tenured position to focus on community-based clinical work. Dr. Fellner is a prominent clinical scholar activist who has been working in the fields of iyiniwak (Indigenous) healing, wellness, and psychologies for over 14 years. Her program of research focused on Indigenous approaches to therapy and trauma work; Indigenous research, curriculum and pedagogy; culturally appropriate counselling; complex trauma; and holistic and traditional approaches to wellness. Dr. Fellner has been part of critical initiatives including Psychology's Response to the Truth and Reconciliation Commission of Canada Report (CPA & PFC, 2018) and CAP and PAA's provincial working group on addressing the TRC in psychological practice. She has been working with people in clinical practice for over 17 years, and has been designing and implementing land-based, culturally-rooted programming in mental health and addictions for the past 9 years. Dr. Fellner has a Ph.D. in Counselling Psychology from the University of British Columbia, and completed her internship in Clinical Psychology at the Indian Health Board of Minneapolis. In addition to her work in mental health and addictions, Dr. Fellner is a visual artist, mother, and traditional jingle dancer.
In my western education, I obtained an Bachelor’s of Science in Elementary Education from the University of Montana Western. My first job started at 12 years old as a performer and dancer at the Fort Macleod Interpretive Center. From that first job, I began a career representing Indigenous cultural perspectives that has taken her from a community constable for the RCMP to supporting Indigenous youth in their education journey.
In my traditional Piikani-Blackfoot education, I am the holder of many cultural transfers. In 2004, she was transferred a tipi design known as “Napi and the Buffalo”. Am is also a past member of the Brave Dogs society, a helper to the Thunder Medicine Pipe bundle, and an instructor for the Niipoomakiiks society. Most importantly, I was transferred the rites to the in 2002 Okan (Sundance) of the Piikani Nation. To date, I hold these transfers in high regard as they have informed my unique worldview. I continue to take great care to protect the processes and protocols of my Piikani culture.
I love to meet new people and make new relations. In my spare time, I love to spend time with my family and visit my friends who come from all over the world. I always have a laugh to share and a story to tell.
Janice Makokis
Breaking the Cycle of Violence Against
Indigenous Women
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Janice Makokis is a prominent Indigenous legal scholar and advocate who works tirelessly to address the intergenerational trauma caused by residential schools and to create a better future for her community. She holds a Bachelor of Arts in Native Studies, a Master of Arts in
Indigenous Governance, and a Bachelor of Laws. In addition to her academic achievements, she is a gifted educator and cultural keeper, regularly participating in activities and education initiatives within her community.
Janice Makokis is currently focused on Indigenous laws and legal orders at the Onion Lake Cree Nation, where she plays an active role in providing strategic insights for the decisions made by the Elders Council. She is also a co-producer of the film "Awasisak Our Future" and
serves as a board advisor for the Yellowhead Institute, an Indigenous-led research and education center in Toronto.
Janice Makokis is dedicated to advancing the discourse on Indigenous Peoples’ rights and is a strong voice in the fight for decolonization initiatives and cultural resurgence and revitalization efforts. She has served as the co-chair/co-coordinator of the North American Indigenous
Peoples Caucus (NAIPC) from 2013-2016, a voluntary Indigenous body that makes recommendations to the agenda items to be addressed by the United Nations Permanent Forum on Indigenous Issues.
Overall, Janice Makokis is a trailblazer and advocate for Indigenous rights who inspires us all with her deep commitment to her community, culture, and family, her impressive academic and professional background, and her unwavering dedication to social justice.
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Breaking the Cycle of Violence Against Indigenous Women - The Intersection of Indigenous Rights
and Women's Rights
Indigenous women and girls are the backbone of First Nation communities but have been oppressed and marginalized since the arrival of
European colonizers. Patriarchy, misogyny, and racism have diminished their traditional roles as decision-makers, knowledge-keepers, and life-
givers. The impact of colonization and patriarchal governance has resulted in high rates of violence against Indigenous women, including the
staggering numbers of missing and murdered Indigenous women and girls (MMIWG) and the Highway of Tears.
Janice Makokis brings attention to the intersection of Indigenous rights and women’s rights, addressing the layers of colonialism and oppression
that directly and indirectly affect Indigenous women. She sheds light on the urgency to restore access and justice for Indigenous women, so that
they can have a voice and contribute to the success of themselves and their children within and outside of their communities. Janice advocates
for a collective approach to breaking the barriers created through colonial systems of oppression, which affect the lives of every single
Canadian.
Join Janice as she shares her journey, knowledge and experiences to empower and inspire Indigenous women to rise above the challenges
and reclaim their rightful place in society. Together, we can work towards a future where Indigenous women are honoured, respected, and
valued for the contributions women bring to their communities, and to the world.
Andrea Johnston
Storytelling and life journey evaluation
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Since 1991, Johnston has been employed full-time as an evaluation manager working towards a future that changes the relationships between Indigenous Peoples and funding agents to operationalize an environment in which Indigenous Peoples can set their parameters. Andrea enjoys working most with colleagues and partners who support the goals of the projects in which she is engaged. She works to break down walls and works hard to learn from all those with whom she engages in dialogue during her project work.
Anita Crowshoe
Smudging, Grounding Techniques and self-care meditation & Cedar Bow Brushing
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Oki, am located on the Treaty 7 territory where I respect the deep, historical connection to this land by the Blackfoot Confederacy, Tsuut’ina, Îyârhe Nakoda, and Metis peoples. I am, Anita Crowshoe (Sistsi) a proud member of the Piikani Nation located in the Foothills of Southern Alberta. Am the proud mother of Anthony and his wife Melissa, who have blessed me with two grandsons named Natayo and Wâsê. My parents are Reg and Rose Crowshoe. My paternal grandparents are Joe and Josephine Crowshoe, who were noted cultural and spiritual leaders in the community. My maternal grandparents are Julius and Elizabeth English, who operated a successful ranching operation in Piikani.
In my western education, I obtained an Bachelor’s of Science in Elementary Education from the University of Montana Western. My first job started at 12 years old as a performer and dancer at the Fort Macleod Interpretive Center. From that first job, I began a career representing Indigenous cultural perspectives that has taken her from a community constable for the RCMP to supporting Indigenous youth in their education journey.
In my traditional Piikani-Blackfoot education, I am the holder of many cultural transfers. In 2004, she was transferred a tipi design known as “Napi and the Buffalo”. Am is also a past member of the Brave Dogs society, a helper to the Thunder Medicine Pipe bundle, and an instructor for the Niipoomakiiks society. Most importantly, I was transferred the rites to the in 2002 Okan (Sundance) of the Piikani Nation. To date, I hold these transfers in high regard as they have informed my unique worldview. I continue to take great care to protect the processes and protocols of my Piikani culture.
I love to meet new people and make new relations. In my spare time, I love to spend time with my family and visit my friends who come from all over the world. I always have a laugh to share and a story to tell.
Dolores Martin
Carrying Tradition: Medicine Pouch Making Experience
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Dolores is Mi’qmaq from the community of Listiguj, QC. She started off her career to become a professional seamstress and studied at Ecole Cotnoir Capponi in Montreal. She then changed career direction into education and studied Cesgep de la Gaspésie et des Iles then got her Degree in Education at Alagsite’w Gitpu School where she worked as a teacher’s assistant, teacher librarian, a teacher and a special needs teacher. She recently retired and is now enjoying beading, line dancing, tai chi and doing crafts with the elders in her community. She also loves to shop!
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Carrying Tradition: Medicine Pouch Making Experience
In this hands-on session, participants will learn the traditional art of making a personal medicine pouch, the importance of each of our medicines as well as adding their own personal touches to the pouch (using leather paint to draw a choice of clan, medicine wheel, Thunderbird, as examples).
Colleen Nolan
Carrying Tradition: Medicine Pouch Making Experience
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With more than 20 years of experience in community and business development, Colleen's background includes work in employment and training, economic development, and Indigenous tourism. Her expertise lies in community engagement, program development, and facilitation. She has led a wide range of workshops, programs, and training sessions focused on Indigenous communities, including business workshops, corporate training, and cultural team-building sessions. As a coach and mentor for Indigenous businesses, Colleen is deeply passionate about fostering community development.
Outside of work, Colleen enjoys traveling, discovering new places, and has a strong passion for golf.
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Carrying Tradition: Medicine Pouch Making Experience
In this hands-on session, participants will learn the traditional art of making a personal medicine pouch, the importance of each of our medicines as well as adding their own personal touches to the pouch (using leather paint to draw a choice of clan, medicine wheel, Thunderbird, as examples).
Day 3 - March 8 - Speakers
Consent & Advocacy Strategies
Judy Wilson
Indigenous Women’s Environmental
Violence & Reproductive Justice
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About Former Kúkpi7 (Chief) Judy Wilson/Red Hummingbird, born and raised in unceded territories of Secwépemcul’ecw, Judy Wilson is a long serving Indigenous political leader in Canada that has been at the forefront on many tables pushing back on paternalistic and unilateral legislation and policies forced onto Indigenous Nations and is working on rectifying the displacement, dispossession and oppression caused by the colonial doctrine of discovery.
She is a fierce advocate for the recognition of inherent Title and Rights and the assertion of Indigenous jurisdiction and stewardship over their lands, waters, and resources. Standing up against exploitative and dangerous resource extraction projects that threaten irreplaceable biodiversity and wildlife, she firmly believes in adhering to the principles of sustainability, conservation, and reconciliation in order to protect sacred waters, lands, fish, animals, and traditional ways for generations to come.
For over 25 years, she continues to be a staunch advocate for Indigenous women and girls justice & rights, participating in provincial, national, and international forums to raise awareness of the systemic violence in Canada that continues to disproportionately affect and tear apart Indigenous families and communities.
Indigenous Governance, and a Bachelor of Laws. In addition to her academic achievements, she is a gifted educator and cultural keeper, regularly participating in activities and education initiatives within her community.
Janice Makokis is currently focused on Indigenous laws and legal orders at the Onion Lake Cree Nation, where she plays an active role in providing strategic insights for the decisions made by the Elders Council. She is also a co-producer of the film "Awasisak Our Future" and
serves as a board advisor for the Yellowhead Institute, an Indigenous-led research and education center in Toronto.
Janice Makokis is dedicated to advancing the discourse on Indigenous Peoples’ rights and is a strong voice in the fight for decolonization initiatives and cultural resurgence and revitalization efforts. She has served as the co-chair/co-coordinator of the North American Indigenous
Peoples Caucus (NAIPC) from 2013-2016, a voluntary Indigenous body that makes recommendations to the agenda items to be addressed by the United Nations Permanent Forum on Indigenous Issues.
Overall, Janice Makokis is a trailblazer and advocate for Indigenous rights who inspires us all with her deep commitment to her community, culture, and family, her impressive academic and professional background, and her unwavering dedication to social justice.
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Indigenous Women’s Environmental Violence & Reproductive Justice
tsiqw xwéxwne (Red Hummingbird) - Judy Wilson, Unceded Territory of Secwépemcul’ecw
Sharing highlights of an international Indigenous led movement from 20 countries who recently signed a declaration on Indigenous Women’s Environmental Violence. She will explain how reproductive rights and justice is impacted. The symposium was held last month in Guatemala City. It was organized and co-sponsored by the International Indian Treaty Council (IITC), the International Indigenous Women’s Forum (FIMI), the National Coordination of Widows of Guatemala (CONAVIGUA) and the Centre for the Indigenous Peoples’ Autonomy and Development (CADPI)
Zoey Roy
Collective Songwriting
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Zoey Roy (B.Ed., MPP, PhD Candidate) is Nehithâw-Dené Métis from Northern Saskatchewan. In her life, Zoey has discovered that expressing herself through poetry and rap has kept her at the pulse of her humanity – even through the turbulence of trauma. Today, she is a celebrated spoken-word poet and community educator, passionate about facilitating collaborative creative processes as practices of collective grieving, healing, and growth.
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A collective songwriting workshop is designed to facilitate meaningful discussions within a community and transform them into a song—in this case, an anthem that generates a sense of unity and belonging. Through this guided process, participants collectively decide on a topic, brainstorm ideas, choose an instrumental based on beats provided, and develop lyrics. By the end of the workshop, participants will see how to transform pain into power. Who knew the resurgence could be so fun?
Elaine Kicknosway
Smudging, Grounding Techniques and self-care meditation & Cedar Bow Brushing
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Elaine Kicknosway pronouns Qwe/she/her. Traditional helper . Swampy Cree through her biological mother from Amisk Lake and her biological father’s side is from Buffalo Narrows Sk. She is a member of Peter Ballantyne Cree Nation in Northern Saskatchewan, and is Wolf Clan. She is a Sixties Scoop Survivor and returned home in 1996. She has been long time community advocate in the areas of child welfare, MMIW2SG, healthy families, and Indigenous Wellness that include spaces for the LGBTQ2S+. Elaine is an Indigenous land based focusing therapist & trauma Counsellor, a Blanket exercise facilitator and trainer, Indigenous full spectrum birth to death Doula , Traditional dancer, singer, drummer and is the Cofounder of The Sixties Scoop Network and carrier of ceremonial teachings.
In my western education, I obtained an Bachelor’s of Science in Elementary Education from the University of Montana Western. My first job started at 12 years old as a performer and dancer at the Fort Macleod Interpretive Center. From that first job, I began a career representing Indigenous cultural perspectives that has taken her from a community constable for the RCMP to supporting Indigenous youth in their education journey.
In my traditional Piikani-Blackfoot education, I am the holder of many cultural transfers. In 2004, she was transferred a tipi design known as “Napi and the Buffalo”. Am is also a past member of the Brave Dogs society, a helper to the Thunder Medicine Pipe bundle, and an instructor for the Niipoomakiiks society. Most importantly, I was transferred the rites to the in 2002 Okan (Sundance) of the Piikani Nation. To date, I hold these transfers in high regard as they have informed my unique worldview. I continue to take great care to protect the processes and protocols of my Piikani culture.
I love to meet new people and make new relations. In my spare time, I love to spend time with my family and visit my friends who come from all over the world. I always have a laugh to share and a story to tell.
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cedar tea times/ intro to drumming with healing songs and sharing of self care practices. Be aware smudging will be included in case of scent sensitivities
Chi-miigwech, Niá:wen, Qujannamiik, Ninâskomtin , Thank you
Deborah Baker
Smudging, Grounding Techniques and self-care meditation & Cedar Bow Brushing
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K’ana Ancestoral name
Deborah Baker
Squamish Nation
Knowledge Keeper
Mother of 5 Adult Children
Grandmother of 1
Community Advocate
Believer in the Spirit of Reconciliation
Supporter of Healing & Wellness
Humbly sharing my Spiritual Experiences
Currently serving on Squamish Nation Council
Recently completed my MBA at SFU in Indigenous Business Leadership
Alisha continued her education through the First Nation Child and Family Worker Course and graduated with top marks in her class and school. She did her practicum at First Nation Family Advocate Office (FNFAO) and loved their mandate and values. She went on to full time employment with the FNFAO as a Rites of Passage Scaabe working with youth who are aging out of care. She really enjoyed working with the youth and inspiring them as well as guiding them in positive ways on their life journey.
Alisha is a survivor of sterilization and has grieved over what has happened. She is also a sixty-scoop survivor. Both have played a huge role in shaping who she is and her identity over the years.
She is a mother of two adult children and a grandmother to three beautiful grandchildren. She is a foster parent to three beautiful children. Alisha stays involved in her culture and takes in as many ceremonies and teachings as available. She loves the outdoors doing things like fishing and hunting and enjoys basketball, hockey, skating and the Saskatchewan Rough Riders. She rounds out her talents and skills with a love for doing crafts especially with resin, beading and sewing and travelling to be with family and friends.
Lisa Hill
Moccasin Flow Yoga
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Lisa Hill is a member of the Bear Clan of the Oneida Nation of the Thames, in Ontario, Canada. She founded the company, Moccasin Flow, when her educational journey collided with her passion for dance and movement. This led to the development and offering of a method of self-care that not only provides physical benefits but can assist in finding greater balance in a spiritual, mental and emotional sense. Lisa has been a pow wow dancer for over 45 years, with the bulk of those years dancing in the Fancy Shawl categories. She has been practicing yoga for over 30 years. This love for yoga and the healing within has led her to obtaining her 200 Hour Registered Yoga Teacher Certification. Yoga and Dance Movement is the core for Moccasin Flow offerings; reconnecting to Creation, Mother Earth, and Ourselves.
Dr. Lana Potts
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Dr. Lana R. Potts is a physician from the Piikani Nation, specializing in Indigenous health, policy development, and healthcare leadership. She is the Medical Director and Founding CEO of Aisokinaki Clinic, an Indigenous-led healthcare program rooted in traditional knowledge, and a Director in Nation Building at Deloitte.
With 23 years of experience, Dr. Potts is a leading voice in Indigenous health governance and has contributed to national healthcare initiatives. She co-founded a National COVID-19 vaccine program targeting First Nation communities and has conducted groundbreaking research on social determinants of health.
A graduate of the Northern Ontario School of Medicine, she pursued specialized training in Indigenous Health at UBC. She is recognized for her expertise in strengthening Indigenous-led health systems and advocating for culturally safe healthcare.
Beyond her professional work, Dr. Potts is dedicated to her family, raising her two children, Annataki and Nodin, with her partner, Robert. Her advocacy and storytelling inspire action, empowering audiences to foster community support for lasting change.
maskihkiy wellness
Therapeutic Approaches to Healing
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ᒪᐢᑭᐦᑭᕀ maskihkiy wellness is an Indigenous woman-owned and operated psychological practice specializing in Indigenous approaches to psychotherapy, program development, professional training and workshops, consultation, and wraparound services for Indigenous organizations, communities, families, and individuals. maskihkiy focuses on supporting holistic wellness through Indigenous and land-based approaches. Our services are centered in traditional values that support social and environmental justice. At maskihkiy, we believe each person, each family, each community, has the medicine they need to live a good life (miyo pimâtisiwin). Our team focuses on facilitating (re)connection with that medicine. Each team member brings unique strengths and gifts, including expertise in Indigenous approaches to counselling and trauma work, decolonizing and Indigenizing organizations including strategic planning and program evaluation, reconciliation initiatives and cultural education, and holistic wellness.
Learn more about maskihkiy wellness at https://www.maskihkiy.com/
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Breaking the Cycle of Violence Against Indigenous Women - The Intersection of Indigenous Rights
and Women's Rights
Indigenous women and girls are the backbone of First Nation communities but have been oppressed and marginalized since the arrival of
European colonizers. Patriarchy, misogyny, and racism have diminished their traditional roles as decision-makers, knowledge-keepers, and life-
givers. The impact of colonization and patriarchal governance has resulted in high rates of violence against Indigenous women, including the
staggering numbers of missing and murdered Indigenous women and girls (MMIWG) and the Highway of Tears.
Janice Makokis brings attention to the intersection of Indigenous rights and women’s rights, addressing the layers of colonialism and oppression
that directly and indirectly affect Indigenous women. She sheds light on the urgency to restore access and justice for Indigenous women, so that
they can have a voice and contribute to the success of themselves and their children within and outside of their communities. Janice advocates
for a collective approach to breaking the barriers created through colonial systems of oppression, which affect the lives of every single
Canadian.
Join Janice as she shares her journey, knowledge and experiences to empower and inspire Indigenous women to rise above the challenges
and reclaim their rightful place in society. Together, we can work towards a future where Indigenous women are honoured, respected, and
valued for the contributions women bring to their communities, and to the world.
Anita Crowshoe
Smudging, Grounding Techniques and self-care meditation & Cedar Bow Brushing
-
Oki, am located on the Treaty 7 territory where I respect the deep, historical connection to this land by the Blackfoot Confederacy, Tsuut’ina, Îyârhe Nakoda, and Metis peoples. I am, Anita Crowshoe (Sistsi) a proud member of the Piikani Nation located in the Foothills of Southern Alberta. Am the proud mother of Anthony and his wife Melissa, who have blessed me with two grandsons named Natayo and Wâsê. My parents are Reg and Rose Crowshoe. My paternal grandparents are Joe and Josephine Crowshoe, who were noted cultural and spiritual leaders in the community. My maternal grandparents are Julius and Elizabeth English, who operated a successful ranching operation in Piikani.
In my western education, I obtained an Bachelor’s of Science in Elementary Education from the University of Montana Western. My first job started at 12 years old as a performer and dancer at the Fort Macleod Interpretive Center. From that first job, I began a career representing Indigenous cultural perspectives that has taken her from a community constable for the RCMP to supporting Indigenous youth in their education journey.
In my traditional Piikani-Blackfoot education, I am the holder of many cultural transfers. In 2004, she was transferred a tipi design known as “Napi and the Buffalo”. Am is also a past member of the Brave Dogs society, a helper to the Thunder Medicine Pipe bundle, and an instructor for the Niipoomakiiks society. Most importantly, I was transferred the rites to the in 2002 Okan (Sundance) of the Piikani Nation. To date, I hold these transfers in high regard as they have informed my unique worldview. I continue to take great care to protect the processes and protocols of my Piikani culture.
I love to meet new people and make new relations. In my spare time, I love to spend time with my family and visit my friends who come from all over the world. I always have a laugh to share and a story to tell.
Andrea Johnston
Survivors Circle Indigenous Evaluation
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Since 1991, Johnston has been employed full-time as an evaluation manager working towards a future that changes the relationships between Indigenous Peoples and funding agents to operationalize an environment in which Indigenous Peoples can set their parameters. Andrea enjoys working most with colleagues and partners who support the goals of the projects in which she is engaged. She works to break down walls and works hard to learn from all those with whom she engages in dialogue during her project work.
Tenille Campbell
“Let’s Write a Love Poem”
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Tenille K Campbell is a Dené/Métis author from English River First Nation, SK. She is an English PhD Candidate at University of Saskatchewan, specializing in Indigenous Literature. Her latest poetry collection, Nedí Nezu (Arsenal Pulp Press, 2021) is an exploration of the beautiful space that being a sensual Indigenous woman creates in life, in relationships, in the land. Her inaugural poetry book, #IndianLovePoems (Signature Editions, 2017) is an award-winning collection of poetry that focuses on Indigenous Erotica. She is also the artist behind sweetmoon photography, the co-creator of the blog, tea&bannock, and is an emerging beadwork artist.
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This workshop focuses on the joy in sensuality and connection – focusing on positive and loving stories regarding our bodies, our feelings, our relationships. Part lecture (teaching you the process of how to write a poem) and part actual creative writing, guests will walk out with the first draft of a love poem they have created themselves. Love poems can be of any theme – to themselves, to their daughters/children, about a love/r, about the land, about culture. Love is everywhere, and love is healing, and that’s what we will focus on.